Under King Kanishda, a terrific Council, not recognized by the Theravada, was held in Kashmir or Jalandhar. It was commanded by the found out monks Vasumitra and Parsva and attended by five hundred monks. A great scholar called Asvaghosฺa, that was the spiritual consultant of the Emperor and that took a leading component in the Council, created many of the first Mahayana commentaries. Nagarjuna was born in Andhra, the empire of the Satavahana kings in main India to the south of the Kushan Empire, which emerged after the autumn of the Mauryan Empire and prospered till the 8th century B. Under his patronage, Sanskrit literary works and the Gandhara school of art flourished. By now a Buddhist academic centre had actually been established at Nalanda. Nagarjuna also spent many years of his life there. 863-1010; 320-467 C. Nalanda was sustained by kings of numerous dynasties and acted as the wonderful worldwide centre of finding out up until it was damaged by the Turks in about 1750 B. 1200 C. The classic Buddhist paints in 29 caverns excavated in the rock at Ajanta (about 250 miles northeast of Bombay), which dated from concerning B. As the doctrine of Sunyavada of the Madhyamikas is announced in their chief job of the Prajiiaparamitas, so is the doctrine of Vijdanฺavada of the Yogacara instructed in the Lankavatarasutra. These two systems of the Mahayana were prominent in shaping the Buddhism of China, Korea, Japan and Tibet. (401 C. ) Kumarajiva, the greatest of the Mahayana translators, was brought from Central Asia to China as a hostage of battle. After a long time he rated to the Chinese court at Ch'ang-an. With the help of his Chinese devotees, Kumarajiva equated a substantial number of Sanskrit messages including Nagarjuna's works into Chinese. It was he that made Buddhism popular in China and that laid the foundation for the conversion of eastern Asia right into a Mahayana land. After him, various other scholars, both Chinese and international, converted the Yogacara texts and made them commonly recognized in China. ), a Chinese explorer, Fa-Hsien, who was a devotee of Kumarajiva, went to India searching for Buddhist sacred books. He covered the problems in the power of Chandragupta II, showing that Indian culture had progressed significantly under the influence of Buddhism. The people mored than happy and thriving. In contrast with the Roman realm and China, India was probably the most civilized region during that time. The account of Fa-Hsien's journeys is one of the chief sources of Indian and Buddhist background of that period. Concerning a quarter of a century after Fa-Hsien's browse through to Java on his back to China, an Indian monk called Gunฺavarman additionally visited this island. After this, Gunฺavarman was invited by the Chinese Emperor to check out China. There the monk spread the teachings of "The Lotus of the Fantastic Legislation," and established an order of religious women.